Deva Premal Om Namah Shivaya

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    The mantra Om Namah Shivaya in Devanagari script

    Om Namah Shivaya (Devanagari: ॐ नमः शिवाय;[1]IAST: Om Namaḥ Śivāya) is one of the most popular HinduMantra and the most important mantra in Shaivism. Namah Shivaya means 'O salutations to the auspicious one!', or “adoration to Lord Shiva', or 'universal consciousness is one'. It is called Siva Panchakshara, or Shiva Panchakshara or simply Panchakshara meaning the 'five-syllable' mantra (viz., excluding the Om) and is dedicated to Lord Shiva. It is a holy salutation to Lord Shiva. This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram hymn which is a part of the Krishna Yajurveda[2] and also in the Rudrashtadhyayi which is a part of the Shukla Yajurveda.

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    Origin of the mantra[edit]

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    This mantra is present in the Shri Rudram hymn which is part of the Krishna Yajurveda.[3]Shri Rudram hymn is taken from two chapters in fourth book of Taittiriya Samhita (TS 4.5, 4.7) of Krishna Yajurveda. Each chapter consist of eleven anuvaka or hymns. Name of both chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively.[4] The mantra appears without the initial Om in the eighth hymn of Namakam(TS 4.5.8.1) as Namaḥ śivāya ca śivatarāya ca (Sanskrit: नमः शिवाय च शिवतराय च). This means 'Salutations unto Śiva the auspicious one, unto Śivatara the one than whom none more auspicious can exist'.[5][3][6]

    This mantra also appears in the Rudrashtadhyayi, a part of the Shukla Yajurveda. In the Rudrashtadhyayi, the mantra appears in the 5th chapter (also known as Namakam) verse 41.[7][8]

    Translations among different traditions[edit]

    Namah Shivaya means 'Adoration to Lord Shiva'; this is preceded by the devotional syllable 'Om'.

    In Siddha Shaivism and Shaiva Siddhanta Shaivism traditions, Namah Shivaya is considered as Pancha Bodha Tatva of Lord Shiva and his universal oneness of five elements:[9]

    • Na sound represents earth[9]
    • Ma sound represents water[9]
    • Śi sound represents fire[9]
    • Vā sound represents Pranic air[9]
    • Ya sound represents sky or ether[9]

    Its total meaning is that 'universal consciousness is one'.[9]

    The five-syllable (Panch Akshara) form, omitting the Om

    In Shaiva Siddhanta, the five letters also represent:[9]

    • Na is the Lord’s concealing grace[9]
    • Ma is the world[9]
    • Śi stands for Shiva[9]
    • Vā is His revealing grace[9]
    • Ya is the Ātman or soul[9]

    The Tirumantiram (a scripture in Shaiva Siddhanta) announces that 'His feet are the letter Na. His navel is the letter Ma. His shoulders are the letter Śi. His mouth, the letter Vā. His radiant cranial center aloft is Ya. Thus is the five-lettered form of Shiva.': Tirumantiram 941. TM[10][11]

    In different scriptures[edit]

    1. The Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram hymn which is a part of the Krishna Yajurveda. Thus predates the use of Shiva as a proper name, in the original context being an address to Lord Rudra (later Shiva), where Shiva retains its original meaning as an adjective, meaning 'auspicious, benign, friendly', a euphemistic epithet of Rudra.[9]
    2. The mantra appears in the Rudrashtadhyayi which is a part of the Shukla Yajurveda.[12]
    3. Whole Panchakshara Stotra is dedicated to this mantra.[13][14]
    4. Tirumantiram, a scripture written in Tamil language, speaks of the meaning of the mantra.[15]
    5. It appears in the Shiva Purana in the chapter 1.2.10 (Shabda-Brahma Tanu) and in its Vidyeshvara samhita and in chapter 13 of the Vayaviya samhita of the Shiva Purana as 'Om Namaha Shivaya'.
    6. The Tamil Saivaite hymn Tiruvacakam begins with the five letters 'Na' 'Ma' 'Śi' 'Vā' and 'Ya'.

    Usage[edit]

    Traditional 108+1 Rudraksha mala used for chanting Om Namah Shivaya Mantra

    This mantra is repeated verbally or mentally, drawing the mind in upon itself to Lord Shiva's infinite, all-pervasive presence. Traditionally it is repeated 108 times a day while keeping count on a strand of rudraksha beads. This practice is called japa yoga. It is freely sung and chanted by everyone, but it is most powerful when given by one's guru. Before this initiation which is called mantra diksha, the guru will usually require a period of study. This initiation is often part of a temple ritual, such as a puja, japa, homa (fire ceremony), dhyana or and while smearing vibhuti. The guru whispers the mantra into the disciple’s right ear, along with instructions on how and when to chant it.[9]

    Intended effect[edit]

    This mantra is associated with qualities of prayer, divine-love, grace, truth, and blissfulness. When done correctly, it calms the mind and brings spiritual insight and knowledge. It also keeps the devotee close to Shiva and within His protective global fellowship.

    Traditionally, it is accepted to be a powerful healing mantra beneficial for all physical and mental ailments. Soulful recitation of this mantra brings peace to the heart and joy to the Ātman or soul. Many Hindu teachers consider that the recitation of these syllables is sound therapy for the body and nectar for the Ātman.[16][failed verification] The nature of the mantra is the calling upon the higher self; it is the calling upon Shiva.

    Contemporary developments[edit]

    The mantra has gained wider use outside India as a result of Siddha Yoga, founded by Swami Muktananda, in which it is the main mantra used for meditation and chanting.[17]

    In the film Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia (2007), Elizabeth Gilbert explained that the first chant provided by her guru was 'Om Namah Shivaya.'[18] Gilbert wrote that this meant 'I honor the divinity within me.'[19]

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    See also[edit]

    References[edit]

    1. ^'OM namah Shivaya in russian'.
    2. ^Satguru Bodhinatha, Veylanswami (2017). What Is the Namaḥ Śivāya Mantra? from the 'Path to Siva' Book. USA: Himalayan Academy. pp. chapter 16. ISBN9781934145722.
    3. ^ abKercan, Vojko. 'Śrī Rudram'(PDF). Veda Union.
    4. ^'Sri Rudram'. Hindupedia. Retrieved 10 October 2019.
    5. ^'Rudram'(PDF). vedaunion. p. anuvaka 8 of Namakam at page-22.
    6. ^'sri-rudram'(PDF). skandagurunatha.org. p. 4.
    7. ^'RUDRASTADHYAYI'. www.archive.org.
    8. ^'Introduction to rudrashtadhyayi'. www.shreemaa.org. Retrieved 10 October 2019.
    9. ^ abcdefghijklmnoVeylanswami, Bodhinatha (2016). 'What Is the Namaḥ Śivāya Mantra?'. Path to Siva. Himalayan academy. p. 16. ISBN9781934145739.
    10. ^Dancing with Siva. Himalayan Academy. 1997. ISBN978-0945497479.
    11. ^Dancing with Siva. Scriptural Verses, Maṇḍala 28: Affirmations of Faith,403 Tirumantiram 941. TM: Himalayan Academy. 1997. ISBN978-0945497479.CS1 maint: location (link)
    12. ^'rudrashtadhyayi'. p. Check first verse's second line. There you can see namah shivaya written in Sanskrit.
    13. ^'Pachakshara stotram'.
    14. ^'shiva panchakshara stotra'.
    15. ^'Dancing with Siva'.
    16. ^http://www.yogavidya.com/Yoga/ShivaSamhita.pdf
    17. ^Martin, André (2017). Par l'oreille du coeur: Quand un musicien rencontre l'enseignement d'Arnaud Desjardins (in French). Dervy. p. 30. ISBN979-10-242-0321-8. Ashram de Swami Muktananda .. Et puis, quelle surprise de retrouver le mantra Om Namaha Shivaya
    18. ^Elizabeth Gilbert (2007). Eat, Pray, Love. p. 133.
    19. ^'Other Prayers: Aum Namah Shivaya Mantra'. www.AradiaGoddess.com. Retrieved 9 September 2010.


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